Showing posts with label Exhibitions. Show all posts
Showing posts with label Exhibitions. Show all posts

Thursday, March 17, 2011

"Bali. Art, Ritual and Performance" at the Asian Art Museum of San Francisco (2011)




Happy to see that, little by little, my theatre photo-document work is being recognized: one of my photos of a Wayang Kulit performance (Balinese Puppet Shadow Theatre) was chosen to be on all the programs, flyers and posters of the new Asian Art Museum of San Francisco exhibition: "Bali. Art, Ritual, Performance."

The exhibition is running from February 25th till September 11th, 2011.





Tuesday, February 17, 2009

Chinese Shadow Theatre Exhibition at Denison Museum*.




A few months ago I received an invitation from Anna Cannizzo, curator of Denison Museum, (a museum of Denison University in Ohio, USA), to collaborate with one of my videos displayed on my Youtube channel http://www.youtube.com/teatroesferico. The museum was planning an exhibition to display its collection of Chinese shadows puppet theater and also to talk about how this kind of puppets are handled; they had chosen a video I recorded at a performance by Wei family troupe from Sha'anxi in Dashanzi 798 in Beijing. The video apparently had some problems with the format and they preferred to use other, one so far the most watched of my videos, "A Monkey king fighting", recorded in 2007 in Wuzhen, Zhejiang Province.

The exhibition is called "Between Light and Shadow: Chinese Puppets from the Denison Museum" and the openning on Friday, January 23th, 2009. I share some photograps Ms. Cannizzo kindly sent to me, and of course the two videos showed there.





The text on the panel says:


Contemporary Chinese Shadow Theater The clip you are viewing is an excerpt from video taken by Gustavo Thomas, a researcher of theater arts. The video provides two perspectives of a recent shadow puppet show in Wuzhen xizhan, China. The video is entitled “Monkey King Fighting” and was recorded on March 28th, 2007. According to Thomas the “experience was very interesting: old musicians playing traditional instruments, only one puppeteer (a young woman) with her assistance, and those beautiful puppets of course. It seemed that day they expected hundreds of children so they prepared a simple fight-scene between the Monkey King and other mythological warriors, showing how the Monkey King was able to change himself into anything he wanted and it was a unique opportunity to see how one shadow puppet performance is done facing the stage and behind it, to study it or simply to enjoy this traditional theatrical culture from two different points of view.”




Here those two videos taken in Wuzhen, Zhejiang Province.








* About the Museum and the exhibition follow the link:


Saturday, January 17, 2009

The "Theatermuseum" in Amsterdam. A simple visit.



I didn't want to miss, and left on the side sharing them, some photographs and short (very short) videos I took during my visit to the Theatermuseum in Amsterdam, Holland, in October 4th, 2007.

Amsterdam is such a fantastic city! Among those canals of dream and hundreds of marvelous constructions and culture, there is a museum, in a 17th Century building, only for showing Dutch Theater. You would be surprised of seeing how long and important Dutch Theater history is, and how proud they are of their Performing Arts artists and achievements.


The chamber theatre of Baron van Slingelandt




At that moment the museum offered an exhibition about producing theater called "Backstage" plus the permanent ones, a Dutch Theater History Exhibition (interesting but in my ignorance of it it was just informative), and the best of all, a fantastic ancient scenery models exhibition (one of the videos show in bad quality one of this models), called "the chamber theatre of Baron van Slingelandt" . That is what they say about it:

"After a thorough renovation in 2002 Baron van Sligelandt's chamber theatre dating from 1781, one of the top pieces of the collection of Theater Instituut Nederland, is now on display in the Theatermuseum. The exhibition portrays the situation as it was in Baron van Slingelandt's home.

"It is the only remaining chamber theatre in Europe and is made up of fourteen complete sets from the eighteenth and nineteenth century. The sets can be changed by the use of an authentic 18th century wooden mechanism which is housed under the stage floor. These sets served as a model for the sets of the 18th century City Theatre (Stadsschouwburg) on the Leidseplein in Amsterdam." (1)


Video of the chamber theatre of Baron van Slingelandt at Theatermuseum in Amsterdam


Photographs of the chamber theatre of Baron van Slingelandt at Theatermuseum in Amsterdam
(I say sorry because of the bad quality)






The Staircase

One remarkable point of my visit was the fantastic staircase this building has, a long "chiocciola" (snail-shaped) staircase. You can see it in the only good video I could take that time. My camera run out of energy and I had to use my mobile phone camera, a very bad one. Even do you will enjoy it, for sure.










(1) http://www.amsterdam.info/museums/theatermuseum/


Friday, October 24, 2008

Strindberg photographer




Strindberg walked his life researching, he found similitudes and coincidences between matter and energy, he wondered about others' discoveries in fields like psychology, occultism and natural science. August Strindberg, a poet, a scientist, a thaumaturg, ill with an obsessive desire for being recognized as a renovator and a sage; in his obsession he penetrate secrets of many disciplines; he was an erudite but also had terrible mistakes, he was considered by many as pernicious and suffered humiliation; the prototype of a genius, he was only capable of recognizing his own reality and truth.

Walking through his marvelous life he talked about Bohemia, in which he found flowers which seemed images he recognized from his photographic plates; he observed streams of water similar to chemical products he worked with; he perceived above the wind the light from which everything comes from; he intended to penetrate bodies and discover their real interior.


“Je sais très bien que les psychologues ont inventé un vilain nom grec pour définir la tendance à voir des analogies partout, mais cela ne m’effraie guère, car je sais qu’il y a des ressemblances partout, attendu que tout est en tout, partout”. (Inferno) (1)


If we try to understand his genius only through his theatrical career, then we will miss an enormous field of precious information.

Strindberg was also an alchemist who looked for the origins of objects, throughout an internalization process he worked with substances to penetrate any matter and discover its secrets. Strindberg the photographer used photography as a ”medium”, chemical combinations didn’t work, so images, photographic plates, experiments with light, could do the job then. He photographed his face, his rooms, his family, he tried to find the soul in the portrait with a special technique.


“J’ai préparé dans ma tête une histoire qui contient le maximum d’humeurs differentes. Je me raconte l’histoire tout en exposant la plaque et en regardant fixement la victime. sans suspecter ce que la force à faire, sous l’influence de la suggestion, il est obligé de réagir à ces influences qui le pénètrent. Et la plaque fixe l’expression de son visage. Le tout dure exactament trente secondes - mon histoire est minutieusement calculée pour cette durée. En trente secondes j’ai capté le sujet dans sa totalité!” (Quoted by Per Hemmingson)




Strindberg photographed the sky, the clouds, the stars; he used to leave his plates during the night under the effect of the moonlight and the next morning came back to look for changes and tried to explain what he saw there: images of the night, images of what we are not able to see with our eyes, images of the invisible. He subscribed to the crazy idea of extracting part of the soul of others through photography (what other thing could a photographic image be but part of the soul?). He trusted in X Rays as a philosophical way of understanding matter and energy. He detested the delusion of our eyes but he was amazed by them and he used to penetrate that delusion and imagined stories; gelatin plates were a field of illusion, a way of wonders.


“Je suis retourné à mes formations de cristaux que je photographie directement en les copiant de la plaque de verre où la cristallisation se trouve. Ces agrégats, des fleurs de glace, m’ont ouvert des perspectives dans les secrets de la nature qui me stupéfiaient” (Quoted by Per Hemmingson)





My heart always breaks when reading his honest letters, his petitions, his explanations and his furious claims over the incomprehension of others; I have also cried watching his photographs of dark skies and clouds over Stockholm.

As for the soul, when Strindberg discovered psychology, he called it “the unconscious”, and during his long walk of life he bases his research on the supra-natural; having rolled in the sick pleasures of realism and naturalism, his hunger for more pleasure led him to look even deeper or more downward or more inward; later “the others” would call it surrealism: supra-natural was his word.


“C’est donc à moi de jeter la pasarelle entre le naturalisme et le supranaturalisme en proclamant que celui-ci ne constitue qu’un devéloppement de celui’la” (Quoted by Eric Renner)


When he came upon camera theatre where, through actions and words he exposed the world of the soul, of the supra-natural, of the unconscious, the road had been already been traversed by the avatars of exploration; his theatre was and (still is) revolutionary because it came to him as an inevitable result of those failed encounter with alchemy, astronomy, science, philosophy and photography.


“Je cherche la vérité dans la photographie, intensément, comme je la cherche dans beaucoup d’autres domaines.” (Inferno)


Today more than ever I’m fully convinced that to know (and to enjoy even more) Strindberg’s work we have to see and read his “images”.


*

I received, as a birthday gift from someone who loves me, a small book edited in 1994 by Actes Sud, “L’expérience Photographique d’August Strindberg”, written by Clément Chéroux, with a delicious “anexo” including some short extracts from texts written by Strindberg himself about his photographic experience. At the beginning the book seemed to me a little bit conventional, but when I started to read and to feel Strindberg’s powerful experiences with Photography and his research, those words caused real admiration for Chéroux’s work to awake in me.

Now I can understand why, some years later, and after the book was published, The National Stockholm Museum and Le Musée d’Orsay exhibited a large part of Strindberg’s photographic and painting work (2), without any preamble to his literary and theatrical work but as a unique painter and photographer.





(1) I’ve decided not to translate those texts ( some are translations from Swedish to French themselves) because I thought I could make terrible mistakes trying to put Strindberg’s ideas in English (or Spanish). I’m sure there are some versions of this texts in your language.
(2) The exhibition was mainly known thanks to the book that was published about it: “August Strindberg Painter and Photographer”, edited by Yale University and Stockholm Museum.

Sunday, October 12, 2008

"The Roses of Heliogabalus" and inspiration through painting.





“The Roses of Heliogabalus” (1)



Let me paint flowers and men, some death and joy.
No! Let me listen to soft music and write about it.

I also want to see my naked eyes, without colours,
without eyelashes that float and envelop me;
I want to see men running to save themselves, and then... to sleep.

Let me feel a smile for what they say about you,
and see those flowers that they say you let drop from heaven.

I want to see your painters and poets,
I want to listen to those narrators that don’t know how to sing.

I want to see kerchiefs and roses!

...millions of roses falling.

Let me see your flowers, your men and your stories,
and so I can inspire myself on death and the past.

Let me see your painting coloured in shades of red,
and of pink and violet,
then lick your dirty hands,
then lick your mind too,

... is that possible?

I have eyes no more, don’t be afraid,
I will only be able to hear your sketching,
I will only feel your breath while painting.

I want to write some more, but my hands become tense!

Without you,
... I walk like a handicap on the passage to the mythical world.

So let me stay here, since I don’t harm,
I only want to see what I cannot see without you


*


About half a year ago the modern art museum of Beijing hosted an exhibition of the collection of Pérez Simón: “Masterpieces of the 19th Century European Paintings at the Pérez Simón Collection”. It was the first time I was going to look at, with some awareness, some of the originals of the most famous paintings by the so called pre-raphaelites and classical victorian artists. Tales, novels, simple stories and myths, cinema itself, legends from old Europe, all of them gathering before me as images. The experience of the exhibition became a feast of figures, colours and textures, and I was overwhelmed by the beauty and finesse of the paintings and the stories flowing from them.

Walking along the exhibition I remembered some words my teacher, a writer as well as a painter, once said to me about those victorian painters: that they were immensely famous in their time and Oscar Wilde (who was an art critic as well) dedicated whole pages to them, but once the impressionists made their appearance, they all disappeared from the map. I didn’t know what to think, I love impressionists and I simply could not compare; what I saw now, in those forgotten artists of the 19th century, was completely different; I was discovering a new world, a world that inspired me to action, theatrical action.

Lovers of history and detail, the victorian painters of the 19th century were closer to photography and the soon-to-come cinema than to the theatre of their time (in fact, what they were close to was to literature and the myth that derived from it); their epic was atmospheric, their action was dream-like. In their paintings what is shown is the before or the after, not the decisive moment; the massacre doesn’t take place, it’s the road leading to it that is important, it’s the preparatory action to the brutal action, as if Chekhov had wanted (and he did it) to write a poem about a scene taking place before his most dramatic scene...

That’s why I enjoyed it so much, because, being a stage-oriented person, I could still perceive the dramatic action in unbearably beautiful surroundings, in this case in a delayed dramatic action, submerged in silence, a most beautiful subtle action.

“The Roses of Heliogabalus” was etched unto my mind, I’ve dreamt about it and I’ve woken up many mornings looking at it and trying to write a play thanks to the inspiration it’s left me; flowers that kill the guests, tragedy in an empire, passions and indulgence. Petals, soft gestures, music and incredibly beautiful textures (2)... Some scenes have surfaced, still few, but it doesn’t matter, something more complete will arrive when the time comes.

For the time being, a poem is what came from it, and is now my best memory and my best way of sharing.

(1) Translation by Tadeo Berjón. The original is in Spanish:

Déjame pintar flores y hombres, un poco de muerte y de gozo.
¡No!, déjame escuchar música suave y escribir sobre ella.

Quiero también ver mis ojos desnudos, sin colores,
sin pestañas que floten y me envuelvan;
quiero ver hombres corriendo para salvarse, y después... dormir.

Déjame sentir una sonrisa por lo que cuentan de ti,
y ver esas flores que dicen dejas caer del cielo.

Quiero ver a tus pintores y poetas,

quiero escuchar a esos narradores que no saben cantar.


¡Quiero ver pañuelos y rosas!


... millones de rosas que caen.


Déjame ver tus flores, tus hombres y tus historias,

y así inspirarme en la muerte y en el pasado.


Déjame ver tu cuadro pintado en rojos,
y en rosas y en violetas,

entonces lamer tus manos sucias,

entonces lamer tu mente también,

... ¿es posible?

Ya no tengo ojos, no temas,
sólo podré escuchar tus trazos,
sólo sentiré tu aliento al pintar.


Quiero escribir un poco más pero, ¡mis manos se tensan!


Sin ti,
... camino como un lisiado en el pasaje al mundo mítico.

Por eso déjame estar aquí, que no hago daño,

que sólo quiero ver lo que no puedo ver sin ti.



(2)
Contrary to many other paintings where photography improves on the colours or dimensions of the original painting, in this case, the original of “The Roses of Heliogabalus” is truely impressive. Take the photograph I’m publishing as a simple visual reference point.



Wednesday, August 6, 2008

Xiaweidian Style Puppet Exhibition at Mentougou Museum



Keeping the line of my two last posts about my visit to Mentougou village and its special museum (1) it is the time to share a video and some photographs I recorded of the temporal Shadow Theatre Puppet exhibition I saw there.

I repeat some words about Xiaweidian style elaboration puppets and this special exhibition:

Xiaweidian, a village in Mentougou district, is home to the west school and has a long tradition of carving and playing shadow puppets. -Beijing's "west school" style puppets are coated with water color, not the usual tung oil and offer a slightly different viewing experience-, experts say.

During Summer 2008 Mentogou Museum has an exhibition of 700 hundreds puppets from diferent parts of China, and the highlights of the exhibition are precisely those puppets from Beijing Xipai Xiaweidian School.









Photographs of puppets showed at the exhibtion


















(1) - July 23rd, 2008: Mr. Li making Xiaweidian style Shadow Theatre Puppets at Mentougou Museum.
- August 1st, 2008: Chinese opera, Music instruments and Shadow Theatre Puppets at Mentougou Museum

Wednesday, August 15, 2007

Chinese Shadow Puppet Exhibition in Beijing.



As I promised here you have several photographs and two long videos (10 minutes each) with dozens of images of this Shadow puppet Exhibition at the National Museum of Art in Beijing.



During July and August were exhibited more than 500 of the most beautiful shadow theatre puppets from the museum collection; so, you will see pieces of art made by leather, color and imagination.



These puppets come from many areas of China mainly from those places with big Shadow Theater tradition: Sha'anxi, Fujian, Hunan and Beijing. Dates of manufacturing vary but we have many from the Qing dynasty (17th to 20th century) and many other from the republican and communism era.



We can enjoy very well these images as artistic objects, even without thinking about them as part of the performing art they were made for. You will also notice that many puppets got movable arms and legs, and those who didn't got them it was because they only served as "extras" or "scenery".

If you are interested in using any text, image or video from this Blog, please contact the author writing your e-mail and information in comments. (comments are private)
Gustavo Thomas. Get yours at bighugelabs.com